[465] A phenomenon (dhamma) associated with fetters (saññojanasampayutta) is a condition for a phenomenon associated with fetters by way of object condition (ārammaṇa-paccaya):
Taking as object the aggregates (khandhā) associated with fetters, there arise aggregates associated with fetters.
The root is to be made.
Taking as object the aggregates associated with fetters, there arise aggregates dissociated from fetters (saññojanavippayutta), and delusion (moha).
The root is to be made.
Taking as object the aggregates associated with fetters, there arise aggregates accompanied by restlessness (uddhacca-sahagata), and delusion.
A phenomenon dissociated from fetters is a condition for a phenomenon dissociated from fetters by way of object condition:
Having given a gift (dāna), virtue (sīla) … the Uposatha observance (uposathakamma) … one reviews it; one reviews [deeds] formerly well done; having emerged from jhāna, one reviews the jhāna.
The noble ones (ariyā), having emerged from the path (magga), review the path; they review the fruition (phala); they review Nibbāna.
Nibbāna is a condition for change-of-lineage (gotrabhū), for cleansing (vodāna), for the path, for the fruition, and for adverting (āvajjana) by way of object condition.
The noble ones review the abandoned defilements (kilesa) that are dissociated from fetters; they review the defilements that have been suppressed; they know the defilements formerly indulged in.
The eye (cakkhu) … the heart-base (vatthu) … they contemplate with insight the aggregates dissociated from fetters, and delusion, as impermanent …; they see forms with the divine eye (dibbacakkhu); they hear sounds with the divine ear element (dibbā sotadhātu); by knowledge penetrating the minds of others (cetopariyañāṇa) they know the mind (citta) of one endowed with a mind dissociated from fetters.
The sphere of the infinity of space (ākāsānañcāyatana) is a condition for the sphere of the infinity of consciousness (viññāṇañcāyatana); the form base (rūpāyatana) … the tangible base (phoṭṭhabbāyatana) …; the aggregates dissociated from fetters are a condition for knowledge of the kinds of supernormal power (iddhividhañāṇa), for knowledge penetrating the minds of others, for knowledge of the recollection of past lives (pubbenivāsānussatiñāṇa), for knowledge of how beings fare according to their kamma (yathākammūpagañāṇa), for knowledge of the future (anāgataṃsañāṇa), and for adverting by way of object condition.
A phenomenon dissociated from fetters is a condition for a phenomenon associated with fetters by way of object condition:
A gift … virtue … the Uposatha observance, [deeds] formerly well done …; having emerged from jhāna, the jhāna …; the eye … the heart-base … one enjoys and delights in the aggregates dissociated from fetters and in delusion; taking that as object, lust (rāga) … grief (domanassa) arises.
A phenomenon dissociated from fetters is a condition for a phenomenon associated with fetters and for a phenomenon dissociated from fetters by way of object condition:
The eye … the heart-base … taking as object the aggregates dissociated from fetters, and delusion, there arise aggregates accompanied by restlessness, and delusion.
A phenomenon associated with fetters and a phenomenon dissociated from fetters are a condition for a phenomenon associated with fetters by way of object condition:
Taking as object the aggregates accompanied by restlessness, and delusion, there arise aggregates associated with fetters.
The root is to be made.
Taking as object the aggregates accompanied by restlessness, and delusion, there arise aggregates dissociated from fetters, and delusion.
The root is to be made.
Taking as object the aggregates accompanied by restlessness, and delusion, there arise aggregates accompanied by restlessness, and delusion.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.