[384] A clung-to phenomenon (upādinno dhammo) is a condition for a clung-to phenomenon by presence condition (atthi-paccaya): conascent (sahajāta), prenascent (purejāta), postnascent (pacchājāta), nutriment (āhāra), faculty (indriya). … In brief. The terms as set down should be analyzed in full.
A clung-to phenomenon is a condition for a not-clung-to phenomenon (anupādinno dhammo) by presence condition: conascent, prenascent, postnascent, nutriment. … In brief. The terms as set down should be expanded.
A clung-to phenomenon is a condition for a clung-to phenomenon and for a not-clung-to phenomenon by presence condition: conascent, postnascent, nutriment. … In brief. The terms as set down should be expanded.
A not-clung-to phenomenon is a condition for a not-clung-to phenomenon by presence condition: conascent, prenascent, postnascent, nutriment. … In brief. The terms as set down should be analyzed.
A not-clung-to phenomenon is a condition for a clung-to phenomenon by presence condition: prenascent, postnascent, nutriment.
Prenascent: in regard to prenascent, not-clung-to form (rūpa) … sound (sadda) … tangible object (phoṭṭhabba), as impermanent … grief (domanassa) arises; when the wholesome and the unwholesome (kusala–akusala) have ceased, the resultant (vipāka) arises as registration (tadārammaṇatā). The not-clung-to form base (rūpāyatana) (is a condition) for eye-consciousness (cakkhuviññāṇa); the tangible-object base (phoṭṭhabbāyatana) … .
Postnascent: not-clung-to aggregates (khandhā) are a condition for this prenascent, clung-to body (kāya) by presence condition. Not-clung-to edible food (kabaḷīkāra āhāra) is a condition for this clung-to body by presence condition.
A not-clung-to phenomenon is a condition for a clung-to phenomenon and for a not-clung-to phenomenon by presence condition: postnascent, nutriment.
Postnascent: not-clung-to aggregates are a condition for this prenascent, clung-to and not-clung-to body by presence condition. Not-clung-to edible food is a condition for this clung-to and not-clung-to body by presence condition.
Clung-to and not-clung-to phenomena are a condition for a clung-to phenomenon by presence condition: prenascent, postnascent, nutriment, faculty.
Prenascent: the not-clung-to form base and the base (vatthu), and the tangible-object base and the base, are a condition for clung-to aggregates by presence condition. The not-clung-to form base and the eye base (cakkhāyatana) (are a condition) for eye-consciousness; the not-clung-to tangible-object base and the body base (kāyāyatana) are a condition for body-consciousness (kāyaviññāṇa) by presence condition.
Postnascent: not-clung-to aggregates and not-clung-to edible food are a condition for this clung-to body by presence condition.
Postnascent: clung-to aggregates and the material life faculty (rūpajīvitindriya) are a condition for kamma-born forms (kaṭattārūpa) by presence condition.
Clung-to and not-clung-to phenomena are a condition for a not-clung-to phenomenon by presence condition: conascent, prenascent, postnascent, nutriment.
Conascent: clung-to aggregates and the primary elements (mahābhūtā) are a condition for mind-originated forms (cittasamuṭṭhāna-rūpa) by presence condition.
Conascent: one not-clung-to aggregate and the base are a condition for the three aggregates by presence condition; two aggregates … .
Prenascent: the not-clung-to form base and the base are a condition for not-clung-to aggregates by presence condition; the tangible-object base and the base are a condition for not-clung-to aggregates by presence condition.
Postnascent: clung-to aggregates and not-clung-to edible food are a condition for this not-clung-to body by presence condition.
Clung-to and not-clung-to phenomena are a condition for a clung-to phenomenon and for a not-clung-to phenomenon by presence condition: nutriment: clung-to and not-clung-to edible food is a condition for this clung-to and not-clung-to body by presence condition.
… is a condition by absence condition (natthi-paccaya); is a condition by disappearance condition (vigata-paccaya); is a condition by non-disappearance condition (avigata-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.