[460] Dependent on a phenomenon (dhamma) that is both clinging (upādāna) and subject to clinging (upādāniya), a phenomenon that is both clinging and subject to clinging arises due to root condition (hetu-paccaya): dependent on clinging to views (diṭṭhupādāna), clinging to sensuality (kāmupādāna) [arises]; dependent on clinging to sensuality, clinging to views [arises]. The cycle (cakka).
Dependent on a phenomenon that is both clinging and subject to clinging, a phenomenon that is subject to clinging but not clinging arises due to root condition: dependent on the clingings, the associated aggregates (sampayuttakā khandhā) and mind-originated form (cittasamuṭṭhāna-rūpa) [arise].
Dependent on a phenomenon that is both clinging and subject to clinging, phenomena that are both clinging and subject to clinging and phenomena that are subject to clinging but not clinging arise due to root condition: dependent on clinging to views, clinging to sensuality and the associated aggregates and mind-originated form [arise]. The cycle.
Dependent on a phenomenon that is subject to clinging but not clinging, a phenomenon that is subject to clinging but not clinging arises due to root condition: dependent on one aggregate that is subject to clinging but not clinging, three aggregates and mind-originated form [arise]; rebirth-linking (paṭisandhi), up to the internal primary elements (ajjhattikā mahābhūtā).
Dependent on a phenomenon that is subject to clinging but not clinging, a phenomenon that is both clinging and subject to clinging arises due to root condition: dependent on the aggregates that are subject to clinging but not clinging, the clingings [arise].
Dependent on a phenomenon that is subject to clinging but not clinging, phenomena that are both clinging and subject to clinging and phenomena that are subject to clinging but not clinging arise due to root condition: dependent on one aggregate that is subject to clinging but not clinging, three aggregates and the clingings and mind-originated form [arise]; [dependent on] two aggregates …
Dependent on a phenomenon that is both clinging and subject to clinging and on a phenomenon that is subject to clinging but not clinging, a phenomenon that is both clinging and subject to clinging arises due to root condition: dependent on clinging to views and the associated aggregates, clinging to sensuality [arises]. The cycle.
Dependent on a phenomenon that is both clinging and subject to clinging and on a phenomenon that is subject to clinging but not clinging, a phenomenon that is subject to clinging but not clinging arises due to root condition: dependent on one aggregate that is subject to clinging but not clinging and the clingings, three aggregates and mind-originated form [arise]; [dependent on] two aggregates …; dependent on the clingings and the primary elements, mind-originated form [arises].
Dependent on a phenomenon that is both clinging and subject to clinging and on a phenomenon that is subject to clinging but not clinging, phenomena that are both clinging and subject to clinging and phenomena that are subject to clinging but not clinging arise due to root condition: dependent on one aggregate that is subject to clinging but not clinging and clinging to views, three aggregates and clinging to sensuality and mind-originated form [arise]; [dependent on] two aggregates … The cycle.
Thus, as with the clinging dyad (upādāna-duka), so too the Dependence Section (paṭicca-vāra),
the Conascence Section (sahajāta-vāra), the Condition Section (paccaya-vāra), the Support Section (nissaya-vāra),
the Conjoined Section (saṃsaṭṭha-vāra), and the Association Section (sampayutta-vāra) should be done,
with no difference. The wording of the terms cited (āmasana) is the difference.
The Question Section (Pañhāvāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.