Upādānavippayuttaupādāniyaduka

Abhidhammapiṭaka · Paṭṭhāna (4) · Vol. 43 · Section 477

[477] Dependent on a phenomenon (dhamma) dissociated from clinging (upādāna-vippayutta) and subject to clinging (upādāniya), a phenomenon dissociated from clinging and subject to clinging arises by root condition (hetu-paccaya): dependent on one aggregate (khandha) dissociated from clinging and subject to clinging, three aggregates and mind-originated form (cittasamuṭṭhāna-rūpa) [arise]; dependent on two aggregates … At the moment of rebirth-linking (paṭisandhikkhaṇa) … dependent on one great element (mahābhūta) … dependent on the great elements, mind-originated form and kamma-born form (kaṭattārūpa) that is derivative form (upādārūpa) [arise]. Dependent on a phenomenon dissociated from clinging and not subject to clinging (anupādāniya), a phenomenon dissociated from clinging and not subject to clinging arises by root condition: dependent on one aggregate dissociated from clinging and not subject to clinging, three aggregates [arise]; dependent on two aggregates … . Dependent on a phenomenon dissociated from clinging and not subject to clinging, a phenomenon dissociated from clinging and subject to clinging arises by root condition: dependent on the aggregates dissociated from clinging and not subject to clinging, mind-originated form [arises]. Dependent on a phenomenon dissociated from clinging and not subject to clinging, both a phenomenon dissociated from clinging and subject to clinging and a phenomenon dissociated from clinging and not subject to clinging arise by root condition: dependent on one aggregate dissociated from clinging and not subject to clinging, three aggregates and mind-originated form [arise]. Dependent on a phenomenon dissociated from clinging and subject to clinging and on a phenomenon dissociated from clinging and not subject to clinging, a phenomenon dissociated from clinging and subject to clinging arises by root condition: dependent on the aggregates dissociated from clinging and not subject to clinging and on the great elements, mind-originated form [arises].

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

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