[648] Conditioned by a phenomenon with thought (savitakka dhamma), a phenomenon with thought arises by root condition (hetu-paccaya): the three [cases] are similar to the dependence chapter (paṭiccavāra).
Conditioned by a phenomenon without thought (avitakka dhamma), a phenomenon without thought arises by root condition: conditioned by one aggregate (khandha) without thought, three aggregates and mind-originated form (cittasamuṭṭhāna-rūpa) [arise]; conditioned by two aggregates …; conditioned by thought (vitakka), mind-originated form [arises]; at the moment of rebirth-linking (paṭisandhi), conditioned by one aggregate without thought, three aggregates and kamma-produced form (kaṭattā-rūpa) [arise]; conditioned by two aggregates …; at the moment of rebirth-linking, conditioned by thought, kamma-produced form [arises]; conditioned by the aggregates, the base (vatthu) [arises]; conditioned by the base, the aggregates [arise]; conditioned by thought, the base [arises]; conditioned by the base, thought [arises]; conditioned by one great element (mahābhūta), three great elements [arise] …; conditioned by the base, aggregates without thought [arise]; conditioned by the base, thought [arises].
Conditioned by a phenomenon without thought, a phenomenon with thought arises by root condition: conditioned by thought, the associated (sampayuttaka) aggregates [arise]; conditioned by the base, aggregates with thought [arise]; at rebirth-linking also, two [cases].
Conditioned by a phenomenon without thought, a phenomenon with thought and a phenomenon without thought arise by root condition: conditioned by thought, the associated aggregates and mind-originated form [arise]; conditioned by thought, the associated aggregates [arise], and conditioned by the great elements, mind-originated form [arises]; conditioned by the base, aggregates with thought [arise], and conditioned by the great elements, mind-originated form [arises]; conditioned by the base, thought and the associated aggregates [arise]; at the moment of rebirth-linking …; at rebirth-linking also, [the cases are] just the same as during the course [of existence] (pavatti).
Conditioned by a phenomenon with thought and a phenomenon without thought, a phenomenon with thought arises by root condition: conditioned by one aggregate with thought and by thought, three aggregates [arise]; conditioned by two aggregates …; conditioned by one aggregate with thought and by the base, three aggregates [arise]; conditioned by two aggregates …; at the moment of rebirth-linking, two [cases] are to be done.
Conditioned by a phenomenon with thought and a phenomenon without thought, a phenomenon without thought arises by root condition: conditioned by the aggregates with thought and by thought, mind-originated form [arises]; conditioned by the aggregates with thought and by thought and by the great elements, mind-originated form [arises]; conditioned by the aggregates with thought and by the base, thought [arises]; at the moment of rebirth-linking …; at rebirth-linking also, three [cases].
Conditioned by a phenomenon with thought and a phenomenon without thought, a phenomenon with thought and a phenomenon without thought arise by root condition: conditioned by one aggregate with thought and by thought, three aggregates and mind-originated form [arise]; conditioned by two aggregates …; conditioned by one aggregate with thought and by thought and by the base, three aggregates [arise]; conditioned by two aggregates …; conditioned by the aggregates with thought and by thought and by the great elements, mind-originated form [arises]; conditioned by one aggregate with thought and by the base, three aggregates and thought [arise]; conditioned by two aggregates …; at the moment of rebirth-linking …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.