[665] A phenomenon (dhamma) with thought (savitakka) is a condition for a phenomenon with thought by presence condition (atthi-paccaya): one (variety); similar to the paṭicca (dependence chapter).
A phenomenon with thought is a condition for a phenomenon without thought (avitakka) by presence condition: conascent (sahajāta), postnascent (pacchājāta). In brief.
A phenomenon with thought is a condition for a phenomenon with thought and for a phenomenon without thought by presence condition: similar to the paṭicca.
A phenomenon without thought is a condition for a phenomenon without thought by presence condition: conascent, prenascent (purejāta), postnascent, nutriment (āhāra), faculty (indriya). In brief.
A phenomenon without thought is a condition for a phenomenon with thought by presence condition: conascent, prenascent. In brief.
A phenomenon without thought is a condition for a phenomenon with thought and for a phenomenon without thought by presence condition: conascent, prenascent.
Conascent: thought (vitakka) is a condition for the associated aggregates (khandhā) and for mind-originated material phenomena (cittasamuṭṭhāna-rūpa) by presence condition. At the moment of rebirth-linking (paṭisandhikkhaṇa), thought is a condition for the associated aggregates and for kamma-born material phenomena (kaṭattā-rūpa) by presence condition. At the moment of rebirth-linking, the base (vatthu) is a condition for thought and for the associated aggregates by presence condition.
Prenascent: the eye … the base as impermanent … one sees with insight, relishes, and delights; with that as object, thought and the associated aggregates arise. The base is a condition for thought and for the associated aggregates by presence condition.
A phenomenon with thought and a phenomenon without thought are a condition for a phenomenon with thought by presence condition: conascent, prenascent.
Conascent: one aggregate with thought, and thought, are a condition for three aggregates by presence condition; two aggregates …. Conascent: one aggregate with thought, and the base, are a condition for three aggregates by presence condition; two aggregates …. At the moment of rebirth-linking, two conascent (varieties) should likewise be done.
A phenomenon with thought and a phenomenon without thought are a condition for a phenomenon without thought by presence condition: conascent, prenascent, postnascent, nutriment, faculty.
Conascent: aggregates with thought, and thought, are a condition for mind-originated material phenomena by presence condition. Conascent: aggregates with thought, and the base, are a condition for thought by presence condition; at the moment of rebirth-linking, three (varieties).
Postnascent: aggregates with thought, and thought, are a condition for this prenascent body by presence condition. Postnascent: aggregates with thought, and thought, and edible food (kabaḷīkāra āhāra), are a condition for this body by presence condition. Postnascent: aggregates with thought, and thought, and the material life faculty (rūpajīvitindriya), are a condition for kamma-born material phenomena by presence condition.
A phenomenon with thought and a phenomenon without thought are a condition for a phenomenon with thought and for a phenomenon without thought by presence condition: conascent, prenascent.
Conascent: one aggregate with thought, and thought, are a condition for three aggregates and for mind-originated material phenomena by presence condition; two aggregates …. Conascent: one aggregate with thought, and the base, are a condition for three aggregates and for thought by presence condition; two aggregates …. At rebirth-linking too, two (varieties).
… A condition by absence condition (natthi-paccaya); a condition by disappearance condition (vigata-paccaya); a condition by non-disappearance condition (avigata-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.