[100] 1. A bhikkhu who has spread the kaṭhina (atthatakaṭhino) departs taking a robe that has already been made, thinking, "I shall not return." For that bhikkhu the removal of the kaṭhina (kaṭhinuddhāra) is determined by his departure.
2. A bhikkhu who has spread the kaṭhina departs taking robe-cloth. When he has gone beyond the boundary (sīmā), it occurs to him thus: "I shall have this robe made right here; I shall not return." He has that robe made. For that bhikkhu the removal of the kaṭhina is determined by the completion [of the robe].
3. A bhikkhu who has spread the kaṭhina departs taking robe-cloth. When he has gone beyond the boundary, it occurs to him thus: "I shall neither have this robe made nor return." For that bhikkhu the removal of the kaṭhina is determined by his decision.
4. A bhikkhu who has spread the kaṭhina departs taking robe-cloth. When he has gone beyond the boundary, it occurs to him thus: "I shall have this robe made right here; I shall not return." He has that robe made. While that robe of his is being made, it is destroyed. For that bhikkhu the removal of the kaṭhina is determined by the destruction [of the cloth].
5. A bhikkhu who has spread the kaṭhina departs taking robe-cloth, thinking, "I shall return." Having gone beyond the boundary, he has that robe made. When the robe is finished, he hears: "The kaṭhina, it is said, has been removed in that residence." For that bhikkhu the removal of the kaṭhina is determined by his hearing [the news].
6. A bhikkhu who has spread the kaṭhina departs taking robe-cloth, thinking, "I shall return." Having gone beyond the boundary, he has that robe made. When the robe is finished, thinking, "I shall return, I shall return," he lets the time of the removal of the kaṭhina pass while outside. For that bhikkhu the removal of the kaṭhina is determined by his passing beyond the boundary [of time].
7. A bhikkhu who has spread the kaṭhina departs taking robe-cloth, thinking, "I shall return." Having gone beyond the boundary, he has that robe made. When the robe is finished, thinking, "I shall return, I shall return," he arrives in time for the removal of the kaṭhina. For that bhikkhu the removal of the kaṭhina is together with the [other] bhikkhus.
The Heptad on Taking (ādāyasattaka), the first, is finished.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.