[112] A bhikkhu for whom the kathina (kaṭhina) has been spread takes an unfinished robe and departs, thinking, "I shall return." When he has gone outside the boundary (sīmā), it occurs to him: "I shall have this robe made right here; I shall not return." He has that robe made. For that bhikkhu the withdrawal of the kathina (kaṭhinuddhāra) is determined by the completion of the robe (niṭṭhānantika).
A bhikkhu for whom the kathina has been spread takes an unfinished robe and departs, thinking, "I shall return." When he has gone outside the boundary, it occurs to him: "I shall neither have this robe made nor return." For that bhikkhu the withdrawal of the kathina is determined by his decision (sanniṭṭhānantika).
A bhikkhu for whom the kathina has been spread takes an unfinished robe and departs, thinking, "I shall return." When he has gone outside the boundary, it occurs to him: "I shall have this robe made right here; I shall not return." He has that robe made. While that robe is being made for him, it is destroyed. For that bhikkhu the withdrawal of the kathina is determined by the destruction of the robe (nāsanantika).
A bhikkhu for whom the kathina has been spread takes an unfinished robe and departs, thinking, "I shall return." When he has gone outside the boundary, he has that robe made. When the robe is finished, he hears: "The kathina, it is said, has been withdrawn in that residence (āvāsa)." For that bhikkhu the withdrawal of the kathina is determined by hearing the news (savanantika).
A bhikkhu for whom the kathina has been spread takes an unfinished robe and departs, thinking, "I shall return." When he has gone outside the boundary, he has that robe made. When the robe is finished, thinking, "I shall return, I shall return," he lets the time of the withdrawal of the kathina pass while outside. For that bhikkhu the withdrawal of the kathina is determined by passing beyond the boundary (sīmātikkantika).
A bhikkhu for whom the kathina has been spread takes an unfinished robe and departs, thinking, "I shall return." When he has gone outside the boundary, he has that robe made. When the robe is finished, thinking, "I shall return, I shall return," he arrives in time for the withdrawal of the kathina. For that bhikkhu the withdrawal of the kathina is together with the bhikkhus.
The Recitation Section on Taking (Ādāyabhāṇavāra) is concluded.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.