[923] Bhikkhus, whatever ascetics (samaṇā) or brahmins do not understand the pleasure faculty (sukhindriya), do not understand the origin of the pleasure faculty, do not understand the cessation of the pleasure faculty, do not understand the way of practice leading to the cessation of the pleasure faculty; do not understand the pain faculty (dukkhindriya) …; do not understand the joy faculty (somanassindriya) …; do not understand the grief faculty (domanassindriya) …; do not understand the equanimity faculty (upekkhindriya), do not understand the origin of the equanimity faculty, do not understand the cessation of the equanimity faculty, do not understand the way of practice leading to the cessation of the equanimity faculty — those ascetics or brahmins, bhikkhus, I do not consider as ascetics among ascetics or as brahmins among brahmins; nor do these venerable ones, having realized it for themselves with direct knowledge (abhiññā), in this very life enter upon and dwell in the goal of asceticism or the goal of brahminhood.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.