[782] **Whoever (yo pana):** whoever, of whatever sort … **Bhikkhu:** … this is the **bhikkhu** intended in this sense.
**Unrelated (aññātikā)** means: not connected on the mother's side or the father's side back through seven generations of paternal ancestors.
**Bhikkhunī** means: one fully ordained in both Saṅghas.
**Among the houses (antaraghara)** means: a carriage-road,¹ a cul-de-sac, a crossroads, a house.
**Chewable food (khādanīya)** means: setting aside the five foods, that consumable within a watch (yāmakālika), that consumable within seven days (sattāhakālika), and that consumable for life (yāvajīvika), the remainder is called chewable food.
**Soft food (bhojanīya)** means: the five foods — boiled rice, porridge (kummāsa), flour products (sattu), fish, and meat.
If he accepts it, thinking, "I will chew it, I will eat it," there is an offense of wrongdoing (dukkaṭa). For every mouthful swallowed, there is an offense to be acknowledged (pāṭidesanīya).
When she is unrelated and he perceives her as unrelated, if, having accepted with his own hand chewable food or soft food from the hand of a bhikkhunī who has entered among the houses, he chews or eats it, there is an offense to be acknowledged.
When she is unrelated and he is in doubt, if, having accepted with his own hand chewable food or soft food from the hand of a bhikkhunī who has entered among the houses, he chews or eats it, there is an offense to be acknowledged.
When she is unrelated and he perceives her as related, if, having accepted with his own hand chewable food or soft food from the hand of a bhikkhunī who has entered among the houses, he chews or eats it, there is an offense to be acknowledged.
If he accepts what is consumable within a watch, consumable within seven days, or consumable for life, for the purpose of food, there is an offense of wrongdoing. For every mouthful swallowed, there is an offense of wrongdoing.
If he accepts from the hand of one ordained on one side only, thinking, "I will chew it, I will eat it," there is an offense of wrongdoing. For every mouthful swallowed, there is an offense of wrongdoing.
When she is related and he perceives her as unrelated, there is an offense of wrongdoing. When she is related and he is in doubt, there is an offense of wrongdoing. When she is related and he perceives her as related, there is no offense.
¹ Variant (Burmese edition): *rathikā*.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.