[385] On the bank of the river Ninnagā¹ dwelt the Supreme among Men;
I saw the Buddha — stainless, one-pointed, well concentrated.
With a mind of confidence in him, the washer-away of the stain of the defilements (kilesa),
I took an udumbara (cluster-fig) fruit and gave it to the best of Buddhas.
In the ninety-first aeon from now I gave that fruit;
I know of no bad destination (duggati): this is the fruit of the gift of fruit.
Welcome indeed was my coming into the presence of my Buddha;
the three true knowledges (vijjā) have been attained; the Buddha's teaching has been done.
My defilements have been burned away; all existences (bhava) have been uprooted;
like an elephant that has burst its bonds, I dwell free of taints (āsava).
The four analytic insights (paṭisambhidā), and these eight liberations (vimokkha) too,
and the six superknowledges (abhiññā) have been realized; the Buddha's teaching has been done.
¹ [Editorial note in the Siam edition:] The Burmese and European editions read *vinatānadiyā*, "on the bank of the river Vinatā."
Thus indeed did the Venerable Elder Udumbaraphaladāyaka speak these verses.
The Apadāna of the Elder Udumbaraphaladāyaka is concluded.
Fourth: the Apadāna of the Elder Milakkhuphaladāyaka (384)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.