[140] Which phenomena (dhammā) are wholesome (kusala)?
On the occasion when one develops the path (magga) to rebirth in the form [realm] (rūpūpapatti) and — with the subsiding of thought-conception and discursive thought (vitakka-vicāra) — enters upon and dwells in the second jhāna, which has internal confidence (sampasādana) and unification of mind (ekodibhāva), is without thought-conception and without discursive thought, and has rapture (pīti) and pleasure (sukha) born of concentration (samādhi), on the earth kasiṇa (paṭhavīkasiṇa): on that occasion there is contact (phassa), there is feeling (vedanā), there is perception (saññā), there is volition (cetanā), there is mind (citta), there is rapture, there is pleasure, there is one-pointedness of mind (cittass'ekaggatā), there is the faith faculty (saddhindriya), there is the energy faculty (viriyindriya), there is the mindfulness faculty (satindriya), there is the concentration faculty (samādhindriya), there is the wisdom faculty (paññindriya), there is the mind faculty (manindriya), there is the joy faculty (somanassindriya), there is the life faculty (jīvitindriya), there is right view (sammādiṭṭhi), there is right effort (sammāvāyāma) … there is exertion (paggāha), there is non-distraction (avikkhepa); or whatever other dependently arisen (paṭiccasamuppanna), immaterial phenomena there are too on that occasion — these phenomena are wholesome. …¹
¹ [Siam Raṭṭha editorial footnote: "From this point onward, in an elision (peyyāla) of this kind, it should be understood here that at its conclusion (the words) 'these phenomena are wholesome' (are to be supplied)."]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.