[150] Which phenomena (dhammā) are wholesome?
On the occasion when one develops the path for rebirth in the form sphere (rūpūpapatti) and enters and dwells in the second jhāna — without applied thought (vitakka), with sustained thought (vicāra) only, with rapture (pīti) and pleasure (sukha) born of concentration (samādhi) — on the earth kasiṇa (paṭhavīkasiṇa): on that occasion there is contact (phassa); there is feeling (vedanā); there is perception (saññā); there is volition (cetanā); there is mind (citta); there is sustained thought; there is rapture; there is pleasure; there is one-pointedness of mind (cittass'ekaggatā); there is the faith faculty (saddhindriya); there is the energy faculty (vīriyindriya); there is the mindfulness faculty (satindriya); there is the concentration faculty (samādhindriya); there is the wisdom faculty (paññindriya); there is the mind faculty (manindriya); there is the joy faculty (somanassindriya); there is the life faculty (jīvitindriya); there is right view (sammādiṭṭhi); there is right effort (sammāvāyāma); … there is exertion (paggāha); there is non-distraction (avikkhepa); or whatever other dependently arisen, immaterial phenomena there are on that occasion —
these phenomena are wholesome. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.