[759] Which phenomena (dhammā) are both hindrances (nīvaraṇa) and associated with hindrances?
The hindrance of sensual desire (kāmacchanda) is both a hindrance and associated with a hindrance through the hindrance of ignorance (avijjā).
The hindrance of ignorance is both a hindrance and associated with a hindrance through the hindrance of sensual desire.
The hindrance of ill will (byāpāda) is both a hindrance and associated with a hindrance through the hindrance of ignorance.
The hindrance of ignorance is both a hindrance and associated with a hindrance through the hindrance of ill will.
The hindrance of dullness and drowsiness (thīna-middha) is both a hindrance and associated with a hindrance through the hindrance of ignorance.
The hindrance of ignorance is both a hindrance and associated with a hindrance through the hindrance of dullness and drowsiness.
The hindrance of restlessness (uddhacca) is both a hindrance and associated with a hindrance through the hindrance of ignorance.
The hindrance of ignorance is both a hindrance and associated with a hindrance through the hindrance of restlessness.
The hindrance of remorse (kukkucca) is both a hindrance and associated with a hindrance through the hindrance of ignorance.
The hindrance of ignorance is both a hindrance and associated with a hindrance through the hindrance of remorse.
The hindrance of doubt (vicikicchā) is both a hindrance and associated with a hindrance through the hindrance of ignorance.
The hindrance of ignorance is both a hindrance and associated with a hindrance through the hindrance of doubt.
The hindrance of sensual desire is both a hindrance and associated with a hindrance through the hindrance of restlessness.
The hindrance of restlessness is both a hindrance and associated with a hindrance through the hindrance of sensual desire.
The hindrance of ill will is both a hindrance and associated with a hindrance through the hindrance of restlessness.
The hindrance of restlessness is both a hindrance and associated with a hindrance through the hindrance of ill will.
The hindrance of dullness and drowsiness is both a hindrance and associated with a hindrance through the hindrance of restlessness.
The hindrance of restlessness is both a hindrance and associated with a hindrance through the hindrance of dullness and drowsiness.
The hindrance of remorse is both a hindrance and associated with a hindrance through the hindrance of restlessness.
The hindrance of restlessness is both a hindrance and associated with a hindrance through the hindrance of remorse.
The hindrance of doubt is both a hindrance and associated with a hindrance through the hindrance of restlessness.
The hindrance of restlessness is both a hindrance and associated with a hindrance through the hindrance of doubt.
The hindrance of ignorance is both a hindrance and associated with a hindrance through the hindrance of restlessness.
The hindrance of restlessness is both a hindrance and associated with a hindrance through the hindrance of ignorance.
These phenomena are both hindrances and associated with hindrances.
Which phenomena are associated with hindrances but not hindrances? Whatever phenomena are associated with those phenomena — setting aside those phenomena — the aggregate of feeling (vedanākkhandha) … the aggregate of consciousness (viññāṇakkhandha): these phenomena are associated with hindrances but not hindrances.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.