The Tipiṭaka in Three Languages

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Abhidhammapiṭaka · Vibhaṅga · Vol. 35 · Section 1042

[1042] And how does there come to be [the thought] "I am lasting" (asasmi)? Having made no separation of any phenomenon (dhamma) whatsoever — form (rūpa), feeling (vedanā), perception (saññā), volitional formations (saṅkhārā), consciousness (viññāṇa) — [one thinks]: "I am permanent, I am stable, I am eternal, I am not subject to change." Thus there comes to be [the thought] "I am lasting."

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

This passage also appears in 3 other places