[227] The truth of origin (samudayasacca) is a taint (āsava); two truths are not taints; the truth of suffering (dukkhasacca) may be a taint, may not be a taint. Two truths are subject to taints (sāsava); two truths are not subject to taints (anāsava). The truth of origin is associated with taints (āsavasampayutta); two truths are dissociated from taints (āsavavippayutta); the truth of suffering may be associated with taints, may be dissociated from taints. The truth of origin is both a taint and subject to taints; two truths should not be said to be 'both taints and subject to taints', nor 'subject to taints but not taints'; the truth of suffering may be both a taint and subject to taints, may be subject to taints but not a taint. The truth of origin is both a taint and associated with taints; two truths should not be said to be 'both taints and associated with taints', nor 'associated with taints but not taints'; the truth of suffering may be both a taint and associated with taints, may be associated with taints but not a taint, and may be such that it should not be said to be 'both a taint and associated with taints', nor 'associated with taints but not a taint'. Two truths are dissociated from taints and not subject to taints; the truth of origin should not be said to be 'dissociated from taints yet subject to taints', nor 'dissociated from taints and not subject to taints'; the truth of suffering may be dissociated from taints yet subject to taints, and may be such that it should not be said to be 'dissociated from taints yet subject to taints', nor 'dissociated from taints and not subject to taints'.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.