[1043] For whomever the bodily formation (kāyasaṅkhāra) does not arise, does the verbal formation (vacīsaṅkhāra) not arise for that one?
Apart from in-breaths and out-breaths (assāsapassāsā), at the moment of the arising (uppādakkhaṇa) of thought-conception (vitakka) and discursive thought (vicāra), the bodily formation does not arise for those beings, but it is not the case that the verbal formation does not arise for them. For all beings at the moment of the dissolution (bhaṅgakkhaṇa) of the mind (citta); apart from in-breaths and out-breaths, at the moment of the arising of a mind without thought-conception and discursive thought; for those who have attained cessation (nirodhasamāpanna); and for non-percipient beings (asaññasatta) — for these, the bodily formation does not arise and the verbal formation does not arise.
Or rather, for whomever the verbal formation does not arise, does the bodily formation not arise for that one?
Apart from thought-conception and discursive thought, at the moment of the arising of in-breaths and out-breaths, the verbal formation does not arise for those beings, but it is not the case that the bodily formation does not arise for them. For all beings at the moment of the dissolution of the mind; apart from in-breaths and out-breaths, at the moment of the arising of a mind without thought-conception and discursive thought; for those who have attained cessation; and for non-percipient beings — for these, the verbal formation does not arise and the bodily formation does not arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.