[1085] For whomever, wherever, the bodily formation (kāyasaṅkhāra) does not arise, did the verbal formation (vacīsaṅkhāra) never arise for that one there?
For those who have attained the first jhāna and for those of the sense sphere (kāmāvacara), at the moment of the dissolution (bhaṅgakkhaṇa) of the in-and-out breaths (assāsapassāsā), and for those same ones at the moment of the arising (uppādakkhaṇa) of a mind (citta) without in-and-out breaths, and for those of the form sphere (rūpāvacara) and those of the formless sphere (arūpāvacara) — for them, there, the bodily formation does not arise, but it is not the case that the verbal formation never arose for them there. For those who have attained the second jhāna or the third jhāna, at the moment of the dissolution of the in-and-out breaths, and for those same ones at the moment of the arising of a mind without in-and-out breaths, and for those who have attained the fourth jhāna, for those of the Pure Abodes (Suddhāvāsa) while the second mind is occurring, and for non-percipient beings (asaññasattā) — for them, there, the bodily formation does not arise and the verbal formation never arose.
Or, for whomever, wherever, the verbal formation never arose, does the bodily formation not arise for that one there?
For those who have attained the second jhāna or the third jhāna, at the moment of the arising of the in-and-out breaths — for them, there, the verbal formation never arose, but it is not the case that the bodily formation does not arise for them there. For those who have attained the second jhāna or the third jhāna, at the moment of the dissolution of the in-and-out breaths, and for those same ones at the moment of the arising of a mind without in-and-out breaths, and for those who have attained the fourth jhāna, for those of the Pure Abodes while the second mind is occurring, and for non-percipient beings — for them, there, the verbal formation never arose and the bodily formation does not arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.