[1126] "For whomever the bodily formation (kāya-saṅkhāra) had ceased, had the verbal formation (vacī-saṅkhāra) ceased for him?"
"Yes."
"Or, for whomever the verbal formation …"
Just as in the arising section (uppādavāra) the past question has been analyzed — both the "for whom" (yassa) [questions] and the "for whom, where" (yassa yattha) [questions], both in the positive (anuloma) and in the negative (paccanīya) — so too should it be analyzed in the cessation section (nirodhavāra). There is no difference.
___________
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.