[1179] For whomever, wherever, the bodily formation (kāyasaṅkhāra) has not ceased — will the verbal formation (vacīsaṅkhāra) of that one, there, not cease?
For those of the form sphere (rūpāvacara) and those of the formless sphere (arūpāvacara): for them, there, the bodily formation has not ceased, but it is not the case that the verbal formation will not cease for them there. In the form sphere, in the formless sphere: at the moment of dissolution (bhaṅgakkhaṇa) of the final mind (pacchimacitta) accompanied by thought-conception (vitakka) and discursive thought (vicāra); for those endowed with a final mind without thought-conception and without discursive thought; for those for whom, immediately following whatever mind (citta), a final mind without thought-conception and without discursive thought will arise; for those who have attained the fourth jhāna; and for non-percipient beings (asaññasattā) — for these, there, the bodily formation has not ceased, and the verbal formation will not cease.
Or, for whomever, wherever, the verbal formation will not cease — has the bodily formation of that one, there, not ceased?
In the sense sphere (kāmāvacara), at the moment of dissolution of the final mind, and for those who have attained the second jhāna or the third jhāna — for these, there, the verbal formation will not cease, but it is not the case that the bodily formation has not ceased for them there. In the form sphere, in the formless sphere: at the moment of dissolution of the final mind accompanied by thought-conception and discursive thought; for those endowed with a final mind without thought-conception and without discursive thought; for those for whom, immediately following whatever mind, a final mind without thought-conception and without discursive thought will arise; for those who have attained the fourth jhāna; and for non-percipient beings — for these, there, the verbal formation will not cease, and the bodily formation has not ceased.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.