[1166] For whomever, wherever, the bodily formation (kāya-saṅkhāra) does not cease, will the verbal formation (vacī-saṅkhāra) of that one, there, not cease?
For those who have attained the first jhāna and for beings of the sense sphere (kāmāvacara), at the moment of arising (uppādakkhaṇa) of the in-and-out breaths (assāsa-passāsā); for those same ones, at the moment of dissolution (bhaṅgakkhaṇa) of a mind (citta) without the in-and-out breaths; and for beings of the form sphere (rūpāvacara) and beings of the formless sphere (arūpāvacara) — for these, there, the bodily formation does not cease, but it is not the case that for these, there, the verbal formation will not cease.
At the moment of dissolution of the final mind (pacchimacitta) accompanied by thought-conception (vitakka) and discursive thought (vicāra); for those endowed with a final mind without thought-conception and without discursive thought; for those in whom, immediately after whatever mind, a final mind without thought-conception and without discursive thought will arise; for those who have attained the second jhāna or the third jhāna, at the moment of arising of the in-and-out breaths; for those same ones, at the moment of dissolution of a mind without the in-and-out breaths; for those who have attained the fourth jhāna; and for non-percipient beings (asaññasattā) — for these, there, the bodily formation does not cease and the verbal formation will not cease.
Or, for whomever, wherever, the verbal formation will not cease, does the bodily formation of that one, there, not cease?
For those who have attained the second jhāna or the third jhāna, at the moment of dissolution of the in-and-out breaths — for these, there, the verbal formation will not cease, but it is not the case that for these, there, the bodily formation does not cease.
At the moment of dissolution of the final mind accompanied by thought-conception and discursive thought; for those endowed with a final mind without thought-conception and without discursive thought; for those in whom, immediately after whatever mind, a final mind without thought-conception and without discursive thought will arise; for those who have attained the second jhāna or the third jhāna, at the moment of arising of the in-and-out breaths; for those same ones, at the moment of dissolution of a mind without the in-and-out breaths; for those who have attained the fourth jhāna; and for non-percipient beings — for these, there, the verbal formation will not cease and the bodily formation does not cease.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.