[1496] In whomever the latent tendency of sensual lust (kāmarāgānusaya) has been abandoned, has the latent tendency of repulsion (paṭighānusaya) been abandoned in that person?
Yes.
Or rather, in whomever the latent tendency of repulsion has been abandoned, has the latent tendency of sensual lust been abandoned in that person?
Yes.
In whomever the latent tendency of sensual lust has been abandoned, has the latent tendency of conceit (mānānusaya) been abandoned in that person?
In the non-returner (anāgāmī) the latent tendency of sensual lust has been abandoned, but the latent tendency of conceit has not been abandoned in him; in the Arahant both the latent tendency of sensual lust has been abandoned and the latent tendency of conceit has been abandoned.
Or rather, in whomever the latent tendency of conceit has been abandoned, has the latent tendency of sensual lust been abandoned in that person?
Yes.
In whomever the latent tendency of sensual lust has been abandoned, has the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) been abandoned in that person?
Yes.
Or rather, in whomever the latent tendency of doubt has been abandoned, has the latent tendency of sensual lust been abandoned in that person?
In two persons the latent tendency of doubt has been abandoned, but the latent tendency of sensual lust has not been abandoned in them; in two persons both the latent tendency of doubt has been abandoned and the latent tendency of sensual lust has been abandoned.
In whomever the latent tendency of sensual lust has been abandoned, has the latent tendency of lust for existence (bhavarāgānusaya) … the latent tendency of ignorance (avijjānusaya) been abandoned in that person?
In the non-returner the latent tendency of sensual lust has been abandoned, but the latent tendency of ignorance has not been abandoned in him; in the Arahant both the latent tendency of sensual lust has been abandoned and the latent tendency of ignorance has been abandoned.
Or rather, in whomever the latent tendency of ignorance has been abandoned, has the latent tendency of sensual lust been abandoned in that person?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.