[1542] Where the latent tendency of conceit (mānānusaya) is unabandoned, is the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) unabandoned there?
— Yes.
Or, where the latent tendency of doubt is unabandoned, is the latent tendency of conceit unabandoned there?
— In painful feeling (dukkhā vedanā): therein the latent tendency of doubt is unabandoned, but the latent tendency of conceit is not to be said to be either abandoned or unabandoned. In the two feelings in the sensual element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu): therein both the latent tendency of doubt is unabandoned and the latent tendency of conceit is unabandoned.
Where the latent tendency of conceit is unabandoned, is the latent tendency of lust for existence (bhavarāgānusaya) unabandoned there?
— In the two feelings in the sensual element: therein the latent tendency of conceit is unabandoned, but the latent tendency of lust for existence is not to be said to be either abandoned or unabandoned. In the form element and in the formless element: therein both the latent tendency of conceit is unabandoned and the latent tendency of lust for existence is unabandoned.
Or, where the latent tendency of lust for existence is unabandoned, is the latent tendency of conceit unabandoned there?
— Yes.
Where the latent tendency of conceit is unabandoned, is the latent tendency of ignorance (avijjānusaya) unabandoned there?
— Yes.
Or, where the latent tendency of ignorance is unabandoned, is the latent tendency of conceit unabandoned there?
— In painful feeling: therein the latent tendency of ignorance is unabandoned, but the latent tendency of conceit is not to be said to be either abandoned or unabandoned. In the two feelings in the sensual element, in the form element, and in the formless element: therein both the latent tendency of ignorance is unabandoned and the latent tendency of conceit is unabandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.