[1541] Where the latent tendency of repulsion (paṭighānusaya) is unabandoned, is the latent tendency of conceit (mānānusaya) unabandoned there?
It should not be said either that it is abandoned or that it is unabandoned.
Or else, where the latent tendency of conceit is unabandoned, is the latent tendency of repulsion unabandoned there?
It should not be said either that it is abandoned or that it is unabandoned.
Where the latent tendency of repulsion is unabandoned, is the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) unabandoned there?
Yes.
Or else, where the latent tendency of doubt is unabandoned, is the latent tendency of repulsion unabandoned there?
In the two feelings (vedanā) in the sense-sphere element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu) — here the latent tendency of doubt is unabandoned; of the latent tendency of repulsion it should not be said either that it is abandoned or that it is unabandoned. In painful feeling (dukkhā vedanā) — here both the latent tendency of doubt is unabandoned and the latent tendency of repulsion is unabandoned.
Where the latent tendency of repulsion is unabandoned, is the latent tendency of lust for existence (bhavarāgānusaya) unabandoned there?
It should not be said either that it is abandoned or that it is unabandoned.
Or else, where the latent tendency of lust for existence is unabandoned, is the latent tendency of repulsion unabandoned there?
It should not be said either that it is abandoned or that it is unabandoned.
Where the latent tendency of repulsion is unabandoned, is the latent tendency of ignorance (avijjānusaya) unabandoned there?
Yes.
Or else, where the latent tendency of ignorance is unabandoned, is the latent tendency of repulsion unabandoned there?
In the two feelings in the sense-sphere element, in the form element, and in the formless element — here the latent tendency of ignorance is unabandoned; of the latent tendency of repulsion it should not be said either that it is abandoned or that it is unabandoned. In painful feeling — here both the latent tendency of ignorance is unabandoned and the latent tendency of repulsion is unabandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.