[1508] Where the latent tendency of repulsion (paṭighānusaya) has been abandoned, has the latent tendency of conceit (mānānusaya) been abandoned there?
It should not be said either that it has been abandoned or that it has not been abandoned.
Or else, where the latent tendency of conceit has been abandoned, has the latent tendency of repulsion been abandoned there?
It should not be said either that it has been abandoned or that it has not been abandoned.
Where the latent tendency of repulsion has been abandoned, has the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) been abandoned there?
Yes.
Or else, where the latent tendency of doubt has been abandoned, has the latent tendency of repulsion been abandoned there?
In the two feelings (vedanā) in the sense-sphere element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu): here the latent tendency of doubt has been abandoned, but of the latent tendency of repulsion it should not be said either that it has been abandoned or that it has not been abandoned. In painful feeling (dukkhā vedanā): here both the latent tendency of doubt has been abandoned and the latent tendency of repulsion has been abandoned.
Where the latent tendency of repulsion has been abandoned, has the latent tendency of lust for existence (bhavarāgānusaya) been abandoned there?
It should not be said either that it has been abandoned or that it has not been abandoned.
Or else, where the latent tendency of lust for existence has been abandoned, has the latent tendency of repulsion been abandoned there?
It should not be said either that it has been abandoned or that it has not been abandoned.
Where the latent tendency of repulsion has been abandoned, has the latent tendency of ignorance (avijjānusaya) been abandoned there?
Yes.
Or else, where the latent tendency of ignorance has been abandoned, has the latent tendency of repulsion been abandoned there?
In the two feelings in the sense-sphere element, in the form element, and in the formless element: here the latent tendency of ignorance has been abandoned, but of the latent tendency of repulsion it should not be said either that it has been abandoned or that it has not been abandoned. In painful feeling: here both the latent tendency of ignorance has been abandoned and the latent tendency of repulsion has been abandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.