[842] For whom the truth of origin (samudayasacca) does not arise, does the truth of the path (maggasacca) not arise for him?
At the moment of the arising (uppādakkhaṇa) of the path, the truth of origin does not arise for them, yet it is not the case that the truth of the path does not arise for them. For all, at the moment of the dissolution (bhaṅgakkhaṇa) of the mind (citta), at the moment of the arising of a mind dissociated (vippayutta) from craving (taṇhā) and dissociated from the path, for those who have attained cessation (nirodhasamāpannā), and for non-percipient beings (asaññasattā) — for them the truth of origin does not arise and the truth of the path does not arise.
Or, for whom the truth of the path does not arise, does the truth of origin not arise for him?
At the moment of the arising of craving, the truth of the path does not arise for them, yet it is not the case that the truth of origin does not arise for them. For all, at the moment of the dissolution of the mind, at the moment of the arising of a mind dissociated from the path and dissociated from craving, for those who have attained cessation, and for non-percipient beings — for them the truth of the path does not arise and the truth of origin does not arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.