[853] For whom, wherever, the truth of suffering (dukkhasacca) has arisen, has the truth of origin (samudayasacca) arisen for that one there?
For those of the Pure Abodes (Suddhāvāsa) while the second mind (citta) is occurring, and for the non-percipient beings (asaññasatta), the truth of suffering has arisen for them there, but the truth of origin has not arisen for them there.
For the others, the four-constituent beings (catuvokāra) and the five-constituent beings (pañcavokāra), for them there both the truth of suffering has arisen and the truth of origin has arisen.
Or, for whom, wherever, the truth of origin … ?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.