[909] For whomever, wherever, the truth of suffering (dukkhasacca) has arisen, will the truth of origin (samudayasacca) arise for that one there?
For those endowed with the supreme path (aggamagga), for Arahants, for those who will obtain the supreme path in immediate succession to a [given] mind (citta), and for non-percipient beings (asaññasattā): for them, there, the truth of suffering has arisen, but the truth of origin will not arise for them there. For the others—the four-constituent and the five-constituent beings (catuvokāra, pañcavokāra)—for them, there, the truth of suffering has arisen and the truth of origin will arise.
Or else, for whomever, wherever, the truth of origin will arise, has the truth of suffering arisen for that one there?
For those being reborn in the Pure Abodes (suddhāvāsa): for them, there, the truth of origin will arise, but the truth of suffering has not arisen for them there. For the others—the four-constituent and the five-constituent beings—for them, there, the truth of origin will arise and the truth of suffering has arisen.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.