[926] For whomever the truth of origin (samudayasacca) does not cease, does the truth of the path (maggasacca) not cease for him?
For those [beings] at the moment of dissolution (bhaṅgakkhaṇa) of the path, the truth of origin does not cease, but it is not the case that the truth of the path does not cease for them. For all [beings] at the moment of arising (uppādakkhaṇa) of mind (citta), at the moment of dissolution of a mind dissociated (vippayutta) from craving (taṇhā) and dissociated from the path, for those who have attained cessation (nirodhasamāpanna), and for non-percipient beings (asaññasatta) — for them the truth of origin does not cease, and the truth of the path does not cease.
Or, for whomever the truth of the path does not cease, does the truth of origin not cease for him?
For those [beings] at the moment of dissolution of craving, the truth of the path does not cease, but it is not the case that the truth of origin does not cease for them. For all [beings] at the moment of arising of mind, at the moment of dissolution of a mind dissociated from the path and dissociated from craving, for those who have attained cessation, and for non-percipient beings — for them the truth of the path does not cease, and the truth of origin does not cease.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.