[946] For whomever, and wherever, the truth of suffering (dukkhasacca) ceases, has the truth of origin (samudayasacca) ceased for that one there?
For those of the Pure Abodes (Suddhāvāsa) at the moment of dissolution (bhaṅgakkhaṇa) of the rebirth-mind (uppatticitta), and for those passing away from the non-percipient beings (asaññasattā): for them there the truth of suffering ceases, but the truth of origin has not ceased for them there. For the others — those passing away from the four-constituent (catuvokāra) and the five-constituent (pañcavokāra) [existence], [and] at the moment of dissolution of a mind (citta) in the course of existence (pavatti) — for them there both the truth of suffering ceases and the truth of origin has ceased.
Or else, for whomever, and wherever, the truth of origin has ceased, does the truth of suffering cease for that one there?
For those being reborn into the four-constituent and the five-constituent [existence], at the moment of arising (uppādakkhaṇa) of a mind in the course of existence, [and,] in the immaterial [plane] (arūpa), at the moment of dissolution of the path (magga) and of fruition (phala): for them there the truth of origin has ceased, but the truth of suffering does not cease for them there. For those passing away from the four-constituent and the five-constituent [existence], [and] at the moment of dissolution of a mind in the course of existence: for them there both the truth of origin has ceased and the truth of suffering ceases.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.