[919] For whomever the truth of suffering (dukkhasacca) ceases, does the truth of origin (samudayasacca) cease for that one?
For all who are passing away, and, in the course of existence (pavatta), at the moment of dissolution (bhaṅgakkhaṇa) of a mind (citta) dissociated from craving (taṇhā): the truth of suffering ceases for them, but the truth of origin does not cease for them. At the moment of dissolution of craving, both the truth of suffering ceases for them and the truth of origin ceases.
Or, for whomever the truth of origin ceases, does the truth of suffering cease for that one?
Yes (āmantā).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.