[957] For whomever the truth of suffering (dukkhasacca) ceases, will the truth of the path (maggasacca) cease for that one?
At the moment of the dissolution (bhaṅgakkhaṇa) of the supreme path (aggamagga); at the moment of the dissolution of the mind (citta) of Arahants; and, in the case of those ordinary persons (puthujjanā) who will not obtain the path, as they pass away, at the moment of the dissolution of mind in the course of existence (pavatta) — for these the truth of suffering ceases, but the truth of the path will not cease for them. At the moment of the dissolution of that mind immediately after which they will obtain the supreme path; and, in the case of those others who will obtain the path, as they pass away, at the moment of the dissolution of mind in the course of existence — for these the truth of suffering ceases, and the truth of the path will cease.
Or, for whomever the truth of the path will cease, does the truth of suffering cease for that one?
At the moment of the arising (uppādakkhaṇa) of the supreme path; at the moment of the arising of that mind immediately after which they will obtain the supreme path; in the case of those others who will obtain the path, as they are being reborn, at the moment of the arising of mind in the course of existence; and in the formless realm (arūpa), at the moment of the dissolution of the path and of the fruition (phala) — for these the truth of the path will cease, but the truth of suffering does not cease for them. At the moment of the dissolution of that mind immediately after which they will obtain the supreme path; and, in the case of those others who will obtain the path, as they pass away, at the moment of the dissolution of mind in the course of existence — for these the truth of the path will cease, and the truth of suffering ceases.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.