[200] For whomever wholesome phenomena (kusalā dhammā) do not cease, do indeterminate phenomena (abyākatā dhammā) not cease for that one?
For all who are passing away (cavantānaṃ) and, in the course of existence (pavatti), at the moment of dissolution (bhaṅgakkhaṇa) of a mind (citta) dissociated from the wholesome (kusalavippayutta-citta) — for them wholesome phenomena do not cease, but it is not the case that indeterminate phenomena do not cease for them. For all who are being reborn (upapajjantānaṃ) and, in the course of existence, at the moment of arising (uppādakkhaṇa) of mind, and, in the immaterial plane (arūpe), at the moment of dissolution of unwholesome (akusala) phenomena — for them wholesome phenomena do not cease and indeterminate phenomena do not cease.
Or rather, for whomever indeterminate phenomena do not cease, do wholesome phenomena not cease for that one?
In the immaterial plane, at the moment of dissolution of wholesome phenomena — for them indeterminate phenomena do not cease, but it is not the case that wholesome phenomena do not cease for them. For all who are being reborn and, in the course of existence, at the moment of arising of mind, and, in the immaterial plane, at the moment of dissolution of unwholesome phenomena — for them indeterminate phenomena do not cease and wholesome phenomena do not cease.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.