[298] For whomever, wherever, wholesome phenomena (kusalā dhammā) do not arise, do indeterminate phenomena (abyākatā dhammā) not cease for that one there?
For all who are passing away; and at the moment of the dissolution (bhaṅgakkhaṇa) of mind (citta) in the course of existence (pavatti) — for them, there, wholesome phenomena do not arise, but it is not the case that for them, there, indeterminate phenomena do not cease. For all who are being reborn; at the moment of the arising (uppādakkhaṇa) of a mind dissociated from the wholesome (kusalavippayutta-citta) in the course of existence; and at the moment of the dissolution of the wholesome and the unwholesome (kusalākusala) in the immaterial [plane] (arūpa) — for them, there, wholesome phenomena do not arise and indeterminate phenomena do not cease.
Or, for whomever, wherever, indeterminate phenomena do not cease, do wholesome phenomena not arise for that one there?
At the moment of the arising of the wholesome — for them, there, indeterminate phenomena do not cease, but it is not the case that for them, there, wholesome phenomena do not arise. For all who are being reborn; at the moment of the arising of a mind dissociated from the wholesome in the course of existence; and at the moment of the dissolution of the wholesome and the unwholesome in the immaterial [plane] — for them, there, indeterminate phenomena do not cease and wholesome phenomena do not arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.