[297] For whomever, wherever, wholesome (kusala) phenomena (dhammā) do not arise — for that one, there, do unwholesome (akusala) phenomena not cease?
At the moment of dissolution (bhaṅga-kkhaṇa) of the unwholesome, for them, there, wholesome phenomena do not arise, but it is not the case that, for them, there, unwholesome phenomena do not cease. At the moment of arising (uppāda-kkhaṇa) of a mind (citta) dissociated (vippayutta) from the wholesome, at the moment of dissolution of a mind dissociated from the unwholesome, and for non-percipient beings (asaññasattā) — for them, there, wholesome phenomena do not arise and unwholesome phenomena do not cease.
Or rather, for whomever, wherever, unwholesome phenomena do not cease — for that one, there, do wholesome phenomena not arise?
At the moment of arising of the wholesome, for them, there, unwholesome phenomena do not cease, but it is not the case that, for them, there, wholesome phenomena do not arise. At the moment of dissolution of a mind dissociated from the unwholesome, at the moment of arising of a mind dissociated from the wholesome, and for non-percipient beings — for them, there, unwholesome phenomena do not cease and wholesome phenomena do not arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.