[110] For whomever, wherever, wholesome phenomena (kusalā dhammā) do not arise, do indeterminate phenomena (abyākatā dhammā) not arise for that one there?
For all [beings] who are being reborn (upapajjantānaṃ), and, in the course of existence (pavatte), at the moment of arising (uppādakkhaṇa) of a mind (citta) dissociated from the wholesome (kusalavippayutta-citta): wholesome phenomena do not arise for them there, but it is not the case that indeterminate phenomena do not arise for them there. For all [beings] who are passing away (cavantānaṃ), and, in the course of existence, at the moment of dissolution (bhaṅgakkhaṇa) of the mind, and, in the formless (arūpa) [plane], at the moment of arising of unwholesome (akusala) [phenomena]: wholesome phenomena do not arise for them there, and indeterminate phenomena do not arise.
Or rather, for whomever, wherever, indeterminate phenomena do not arise, do wholesome phenomena not arise for that one there?
In the formless [plane], at the moment of arising of wholesome [phenomena]: indeterminate phenomena do not arise for them there, but it is not the case that wholesome phenomena do not arise for them there. For all [beings] who are passing away, and, in the course of existence, at the moment of dissolution of the mind, and, in the formless [plane], at the moment of arising of unwholesome [phenomena]: indeterminate phenomena do not arise for them there, and wholesome phenomena do not arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.