[380] Is the eye (cakkhu) the eye faculty (cakkhundriya)? Is the eye faculty the eye?
Is the ear (sota) the ear faculty (sotindriya)? Is the ear faculty the ear?
Is the nose (ghāna) the nose faculty (ghānindriya)? Is the nose faculty the nose?
Is the tongue (jivhā) the tongue faculty (jivhindriya)? Is the tongue faculty the tongue?
Is the body (kāya) the body faculty (kāyindriya)? Is the body faculty the body?
Is the mind (mano) the mind faculty (manindriya)? Is the mind faculty the mind?
Is a woman (itthī) the femininity faculty (itthindriya)? Is the femininity faculty a woman?
Is a man (purisa) the masculinity faculty (purisindriya)? Is the masculinity faculty a man?
Is life (jīvita) the life faculty (jīvitindriya)? Is the life faculty life?
Is pleasure (sukha) the pleasure faculty (sukhindriya)? Is the pleasure faculty pleasure?
Is pain (dukkha) the pain faculty (dukkhindriya)? Is the pain faculty pain?
Is joy (somanassa) the joy faculty (somanassindriya)? Is the joy faculty joy?
Is grief (domanassa) the grief faculty (domanassindriya)? Is the grief faculty grief?
Is equanimity (upekkhā) the equanimity faculty (upekkhindriya)? Is the equanimity faculty equanimity?
Is faith (saddhā) the faith faculty (saddhindriya)? Is the faith faculty faith?
Is energy (viriya) the energy faculty (viriyindriya)? Is the energy faculty energy?
Is mindfulness (sati) the mindfulness faculty (satindriya)? Is the mindfulness faculty mindfulness?
Is concentration (samādhi) the concentration faculty (samādhindriya)? Is the concentration faculty concentration?
Is wisdom (paññā) the wisdom faculty (paññindriya)? Is the wisdom faculty wisdom?
Is 'I shall come to know the unknown' (anaññātaññassāmīti) the 'I shall come to know the unknown' faculty (anaññātaññassāmītindriya)? Is the 'I shall come to know the unknown' faculty 'I shall come to know the unknown'?
Is perfect knowledge (aññā) the perfect-knowledge faculty (aññindriya)? Is the perfect-knowledge faculty perfect knowledge?
Is a perfect knower (aññātāvī) the perfect-knower faculty (aññātāvindriya)? Is the perfect-knower faculty a perfect knower?
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.