[1145] A phenomenon (dhamma) associated (sampayutta) with pleasant feeling (sukhā vedanā) is a condition, by way of object condition (ārammaṇa-paccaya), for a phenomenon associated with neither-painful-nor-pleasant feeling (adukkhamasukhā vedanā).
Having given a gift (dāna), undertaken the precepts (sīla), and performed the uposatha observance with a mind (citta) associated with pleasant feeling, one reviews it with a mind associated with neither-painful-nor-pleasant feeling. Having emerged from jhāna associated with pleasant feeling, having emerged from the path (magga), having emerged from fruition (phala), one reviews it with a mind associated with neither-painful-nor-pleasant feeling.
The noble ones (ariyā), with a mind associated with neither-painful-nor-pleasant feeling, review the abandoned defilements (kilesa) associated with pleasant feeling; they review the suppressed defilements; they know the defilements formerly indulged in. With a mind associated with neither-painful-nor-pleasant feeling they see with insight the aggregates (khandhā) associated with pleasant feeling as impermanent, as suffering (dukkha), as non-self; they relish them, they delight in them; with that as object, lust (rāga) associated with neither-painful-nor-pleasant feeling arises, view (diṭṭhi) arises, doubt (vicikicchā) arises, restlessness (uddhacca) arises.
By the knowledge (ñāṇa) of penetration of the minds of others (cetopariyañāṇa) they know the mind of one endowed with a mind associated with pleasant feeling.
The aggregates associated with pleasant feeling are a condition, by way of object condition, for the knowledge of penetration of the minds of others, for the knowledge of recollection of past lives (pubbenivāsānussati-ñāṇa), for the knowledge of how beings fare according to their kamma (yathākammūpaga-ñāṇa), for the knowledge of the future (anāgataṃsa-ñāṇa), and for adverting (āvajjana).
With the aggregates associated with pleasant feeling as object, aggregates associated with neither-painful-nor-pleasant feeling arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.