[1737] An undefiled-but-subject-to-defilement phenomenon (asaṅkiliṭṭha-saṅkilesika dhamma) is a condition for an undefiled-but-subject-to-defilement phenomenon by presence condition (atthi-paccaya): conascent (sahajāta), prenascent (purejāta), postnascent (pacchājāta), nutriment (āhāra), faculty (indriya).
Conascent: one undefiled-but-subject-to-defilement aggregate (khandha) is a condition, by presence condition, for the three aggregates and for the mind-originated forms (cittasamuṭṭhāna-rūpa); at the moment of rebirth-linking (paṭisandhi), for the non-percipient beings (asaññasattā) one great element (mahābhūta) is a condition, by presence condition, for the three aggregates …
Prenascent: one sees with insight (vipassati) the eye as impermanent, as suffering (dukkha), as non-self (anattā); the ear … … the body, forms, tangible objects … one sees with insight the base (vatthu) as impermanent, as suffering, as non-self; one sees a form with the divine eye (dibbacakkhu), one hears a sound with the divine ear element (sotadhātu); the form base (rūpāyatana) is a condition, by presence condition, for eye-consciousness (cakkhuviññāṇa), the tangible-object base (phoṭṭhabbāyatana) for body-consciousness (kāyaviññāṇa); the eye base (cakkhāyatana) is a condition, by presence condition, for eye-consciousness, the body base (kāyāyatana) for body-consciousness, and the base for the undefiled-but-subject-to-defilement aggregates.
Postnascent: undefiled-but-subject-to-defilement aggregates are a condition, by presence condition, for this prenascent body.
Edible nutriment (kabaḷīkāra āhāra) is a condition for this body; the material life faculty (rūpa-jīvitindriya) is a condition, by presence condition, for the kamma-born forms (kaṭattārūpa).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.