[34] Could it be that, dependent on a wholesome phenomenon (dhamma), a wholesome phenomenon would arise by predominance condition (adhipati-paccaya)? By immediacy condition (anantara-paccaya), by contiguity condition (samanantara-paccaya), by connascence condition (sahajāta-paccaya), by mutuality condition (aññamañña-paccaya), by dependence condition (nissaya-paccaya), by decisive-support condition (upanissaya-paccaya), by prenascence condition (purejāta-paccaya), by postnascence condition (pacchājāta-paccaya), by repetition condition (āsevana-paccaya), by kamma condition (kamma-paccaya), by kamma-result condition (vipāka-paccaya), by nutriment condition (āhāra-paccaya), by faculty condition (indriya-paccaya), by absorption condition (jhāna-paccaya), by path condition (magga-paccaya), by association condition (sampayutta-paccaya), by dissociation condition (vippayutta-paccaya), by presence condition (atthi-paccaya), by absence condition (natthi-paccaya), by disappearance condition (vigata-paccaya)?
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.