[35] Could it be that, dependent on a wholesome phenomenon (kusala dhamma), a wholesome phenomenon might arise by non-disappearance condition (avigata-paccaya)? Could it be that, dependent on an unwholesome (akusala) phenomenon …? Dependent on an indeterminate (abyākata) phenomenon …? Dependent on a wholesome and an indeterminate phenomenon …? Dependent on an unwholesome and an indeterminate phenomenon …? Dependent on a wholesome and an unwholesome phenomenon …? Dependent on a wholesome, an unwholesome, and an indeterminate phenomenon, might a wholesome phenomenon arise, might an unwholesome phenomenon arise, might an indeterminate phenomenon arise, might wholesome and indeterminate phenomena arise, might unwholesome and indeterminate phenomena arise, might wholesome and unwholesome phenomena arise, might wholesome, unwholesome, and indeterminate phenomena arise, by non-disappearance condition? As the root condition (hetu-paccaya) has been set out in detail, so too should the non-disappearance condition be set out in detail, by the method of recitation (vācanāmagga).
The single-rooted section (ekamūlaka) is concluded.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.