[189] Phenomena (dhammā) without thought-conception, with only discursive thought (avitakka-vicāramatta), and phenomena without thought-conception and without discursive thought (avitakka-avicāra) are a condition for a phenomenon without thought-conception, with only discursive thought, by way of immediacy condition (anantara-paccaya).
Each preceding set of aggregates (khandhā) without thought-conception, with only discursive thought, together with discursive thought (vicāra), is a condition for each subsequent set of aggregates without thought-conception, with only discursive thought, by way of immediacy condition.
The path (magga) without thought-conception, with only discursive thought, together with discursive thought, is a condition for the fruition (phala) without thought-conception, with only discursive thought, by way of immediacy condition.
The fruition without thought-conception, with only discursive thought, together with discursive thought, is a condition for the fruition without thought-conception, with only discursive thought, by way of immediacy condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.