[2147] A phenomenon (dhamma) having an external object is a condition for a phenomenon having an internal object by object condition (ārammaṇa-paccaya).
Having given a gift (dāna), having undertaken virtue (sīla), and having performed the uposatha observance (uposathakamma), one reviews it; one reviews (deeds) formerly well practiced; having emerged from jhāna, one reviews the jhāna.
The noble ones, having emerged from the path, review the path; they review the fruit; they review the defilements (kilesa) that have been abandoned; the defilements that have been suppressed …; those formerly arisen …
One reviews the internal divine eye (dibbacakkhu), which has an external object; the divine ear element (dibbasotadhātu) …; the knowledge (ñāṇa) of the modes of psychic power (iddhividha-ñāṇa) …; the knowledge encompassing the minds of others (cetopariya-ñāṇa) …; the knowledge of the recollection of past lives (pubbenivāsānussati-ñāṇa) …; the knowledge of how beings fare according to their kamma (yathākammūpaga-ñāṇa) …; the knowledge of the future (anāgataṃsa-ñāṇa) …
One sees with insight the internal aggregates, which have external objects, as impermanent …; one relishes and delights in them; based on that, lust (rāga) having an internal object … grief arises.
Internal aggregates having external objects are a condition, by object condition, for the knowledge of the modes of psychic power, for the knowledge of the recollection of past lives, for the knowledge of how beings fare according to their kamma, for the knowledge of the future, and for adverting (āvajjana).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.