[2148] A phenomenon (dhamma) with an internal object (ajjhattārammaṇa) is a condition for a phenomenon with an internal object by predominance condition (adhipati-paccaya): object-predominance (ārammaṇādhipati) and conascence-predominance (sahajātādhipati).
Object-predominance: having esteemed the internal (ajjhatta) sphere of the infinity of consciousness (viññāṇañcāyatana), which has an internal object, one reviews it; having esteemed the sphere of neither perception nor non-perception (nevasaññānāsaññāyatana) … Having esteemed the internal divine eye (dibbacakkhu), which has an internal object, … the divine ear element (dibbasotadhātu) … the knowledge (ñāṇa) of supernormal powers (iddhividhañāṇa) … the knowledge of the recollection of past lives (pubbenivāsānussatiñāṇa) … the knowledge of faring according to kamma (yathākammūpagañāṇa) … having esteemed the knowledge of the future (anāgataṃsañāṇa) … Having esteemed the internal aggregates (khandhā), which have an internal object, one relishes them and delights in them; having esteemed that, lust (rāga) with an internal object … view (diṭṭhi) arises.
Conascence-predominance: predominance with an internal object is a condition for the associated (sampayuttaka) aggregates by predominance condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.