[2207] An invisible, non-impinging phenomenon (anidassana-appaṭigha dhamma) is a condition for an invisible, non-impinging phenomenon by object condition (ārammaṇa-paccaya).
Having given a gift (dāna), undertaken virtue (sīla), and performed the uposatha observance (uposathakamma), one reviews it.
One reviews what was formerly well practised.
From jhāna …
Noble ones (ariyā), having emerged from the path, review the path; they review the fruit (phala); they review Nibbāna.
Nibbāna is a condition for change-of-lineage (gotrabhū), for cleansing (vodāna), for the path, for the fruit, and for adverting (āvajjana) by object condition.
Noble ones review the defilements (kilesa) that have been abandoned; they review the defilements that have been suppressed; … the defilements formerly indulged in …
The base (vatthu) … the femininity faculty (itthindriya), the masculinity faculty (purisindriya), the life faculty (jīvitindriya), the water element (āpo-dhātu), nutriment made of morsels (kabaḷiṃkāra āhāra) … the invisible, non-impinging aggregates (khandha) as impermanent … grief (domanassa) arises.
By the knowledge of penetrating others' minds (cetopariya-ñāṇa), one knows the mind (citta) of a person endowed with an invisible, non-impinging mind.
The sphere of infinity of space (ākāsānañcāyatana) is a condition for the sphere of infinity of consciousness (viññāṇañcāyatana) by object condition; the sphere of nothingness (ākiñcaññāyatana), for the sphere of neither perception nor non-perception (nevasaññānāsaññāyatana). The invisible, non-impinging aggregates are a condition for the knowledge of supernormal power (iddhividha-ñāṇa), for the knowledge of penetrating others' minds, for the knowledge of recollection of past lives (pubbenivāsānussati-ñāṇa), for the knowledge of beings' faring according to their kamma (yathākammūpaga-ñāṇa), for the knowledge of the future (anāgataṃsa-ñāṇa), and for adverting, by object condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.