[74] Dependent on a phenomenon (dhamma) without thought and with examination only (avitakka-vicāramatta), a phenomenon without thought and with examination only arises by not-predominance condition (na-adhipati-paccaya): dependent on the aggregates (khandha) without thought and with examination only, the predominance (adhipati) that is without thought and with examination only arises; dependent on one resultant (vipāka) aggregate without thought and with examination only, three aggregates arise; at the moment of rebirth-linking (paṭisandhi) …
Dependent on a phenomenon without thought and with examination only, a phenomenon with thought and with examination (savitakka-savicāra) arises by not-predominance condition: dependent on thought (vitakka), the aggregates with thought and with examination arise; at the moment of rebirth-linking …
Dependent on a phenomenon without thought and with examination only, a phenomenon without thought and without examination (avitakka-avicāra) arises by not-predominance condition: dependent on the resultant aggregates without thought and with examination only, examination (vicāra) and mind-originated form (cittasamuṭṭhāna-rūpa) arise.
Dependent on a phenomenon without thought and with examination only, phenomena with thought and with examination and phenomena without thought and without examination arise by not-predominance condition: dependent on thought, the aggregates with thought and with examination and mind-originated form arise.
Dependent on a phenomenon without thought and with examination only, phenomena without thought and with examination only and phenomena without thought and without examination arise by not-predominance condition: dependent on one resultant aggregate without thought and with examination only, three aggregates, examination, and mind-originated form arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.