[204] A visible phenomenon (sanidassana dhamma) is a condition for an invisible phenomenon (anidassana dhamma) by predominance condition (adhipati-paccaya): object-predominance (ārammaṇādhipati): having given weight to invisible form (rūpa), one relishes it and delights in it; having given weight to that, lust (rāga) arises, view (diṭṭhi) arises.
An invisible phenomenon is a condition for an invisible phenomenon by predominance condition: object-predominance, conascence-predominance (sahajātādhipati).
Object-predominance: Having given a gift (dāna), virtue (sīla) … the uposatha observance (uposatha-kamma) … having given weight to that … things formerly well practised … having emerged from jhāna … The noble ones (ariyā), having emerged from the path (magga), having given weight to the path … having given weight to the fruition (phala) … Nibbāna is a condition for change-of-lineage (gotrabhū), for cleansing (vodāna), for the path, and for the fruition by predominance condition. The eye (cakkhu) … the (heart-)base (vatthu) … having given weight to the invisible aggregates (khandhā), one relishes them and delights in them; having given weight to that, lust arises, view arises.
Conascence-predominance: an invisible predominant (adhipati) is a condition for the associated (sampayutta) aggregates and for invisible mind-originated forms (cittasamuṭṭhāna-rūpa) by predominance condition.
An invisible phenomenon is a condition for a visible phenomenon by predominance condition: conascence-predominance: an invisible predominant is a condition for visible mind-originated forms by predominance condition.
An invisible phenomenon is a condition for a visible phenomenon and an invisible phenomenon by predominance condition: conascence-predominance: an invisible predominant is a condition for the associated aggregates and for visible and invisible mind-originated forms by predominance condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.