Ganthaduka

Abhidhammapiṭaka · Paṭṭhāna (3) · Vol. 42 · Section 512

[512] A phenomenon (dhamma) that is a tie (gantha) is a condition, by root condition (hetu-paccaya), for a phenomenon that is a tie: roots that are ties are a condition, by root condition, for the associated (sampayuttaka) ties. A phenomenon that is a tie is a condition, by root condition, for a phenomenon that is not a tie: roots that are ties are a condition, by root condition, for the associated aggregates and for forms originated by mind (cittasamuṭṭhāna-rūpa). A phenomenon that is a tie is a condition, by root condition, for a phenomenon that is a tie and for a phenomenon that is not a tie: roots that are ties are a condition, by root condition, for the associated aggregates and ties, and for forms originated by mind. A phenomenon that is not a tie is a condition, by root condition, for a phenomenon that is not a tie: roots that are not ties are a condition, by root condition, for the associated aggregates and for forms originated by mind. At rebirth-linking (paṭisandhi). A phenomenon that is not a tie is a condition, by root condition, for a phenomenon that is a tie: roots that are not ties are a condition, by root condition, for the associated ties. A phenomenon that is not a tie is a condition, by root condition, for a phenomenon that is a tie and for a phenomenon that is not a tie: roots that are not ties are a condition, by root condition, for the associated aggregates and ties, and for forms originated by mind. A phenomenon that is a tie and a phenomenon that is not a tie are a condition, by root condition, for a phenomenon that is a tie: roots that are ties and roots that are not ties are a condition, by root condition, for the associated ties. A phenomenon that is a tie and a phenomenon that is not a tie are a condition, by root condition, for a phenomenon that is not a tie: roots that are ties and roots that are not ties are a condition, by root condition, for the associated aggregates and for forms originated by mind. A phenomenon that is a tie and a phenomenon that is not a tie are a condition, by root condition, for a phenomenon that is a tie and for a phenomenon that is not a tie: roots that are ties and roots that are not ties are a condition, by root condition, for the associated aggregates and ties, and for forms originated by mind.

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

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