Ganthaganthasaṁpayuttaduka

Abhidhammapiṭaka · Paṭṭhāna (3) · Vol. 42 · Section 567

[567] Dependent on a phenomenon (dhamma) that is both a tie (gantha) and associated with ties, a phenomenon that is both a tie and associated with ties arises by root condition (hetu-paccaya): dependent on the bodily tie (kāyagantha) of adherence to rules and rituals (sīlabbataparāmāsa), the bodily tie of covetousness (abhijjhā); dependent on the bodily tie of covetousness, the bodily tie of adherence to rules and rituals; dependent on the bodily tie of dogmatic adherence (idaṃsaccābhinivesa, "this alone is truth"), the bodily tie of covetousness; dependent on the bodily tie of covetousness, the bodily tie of dogmatic adherence. Dependent on a phenomenon that is both a tie and associated with ties, a phenomenon that is associated with ties but not a tie arises by root condition: dependent on the ties, the associated aggregates (khandhā). Dependent on a phenomenon that is both a tie and associated with ties, a phenomenon that is both a tie and associated with ties and a phenomenon that is associated with ties but not a tie arise by root condition: dependent on the bodily tie of adherence to rules and rituals, the bodily tie of covetousness and the associated aggregates. The cycle (cakka). Dependent on a phenomenon that is associated with ties but not a tie, a phenomenon that is associated with ties but not a tie arises by root condition: dependent on one aggregate that is associated with ties but not a tie, three aggregates; dependent on two aggregates … Dependent on a phenomenon that is associated with ties but not a tie, a phenomenon that is both a tie and associated with ties arises by root condition: dependent on the aggregates that are associated with ties but not ties, the ties. Dependent on a phenomenon that is associated with ties but not a tie, a phenomenon that is both a tie and associated with ties and a phenomenon that is associated with ties but not a tie arise by root condition: dependent on one aggregate that is associated with ties but not a tie, three aggregates and the ties; dependent on two aggregates … Dependent on a phenomenon that is both a tie and associated with ties and a phenomenon that is associated with ties but not a tie, a phenomenon that is both a tie and associated with ties arises by root condition: dependent on the ties and the associated aggregates, the ties. Dependent on a phenomenon that is both a tie and associated with ties and a phenomenon that is associated with ties but not a tie, a phenomenon that is associated with ties but not a tie arises by root condition: dependent on one aggregate that is associated with ties but not a tie and on the ties, three aggregates; dependent on two aggregates … Dependent on a phenomenon that is both a tie and associated with ties and a phenomenon that is associated with ties but not a tie, a phenomenon that is both a tie and associated with ties and a phenomenon that is associated with ties but not a tie arise by root condition: dependent on one aggregate that is associated with ties but not a tie and on the bodily tie of adherence to rules and rituals, three aggregates and the bodily tie of covetousness; dependent on two aggregates … The cycle should be formed. In brief.

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

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