[146] A phenomenon (dhamma) associated with mind (citta-sampayutta) is a condition for a phenomenon associated with mind by presence condition (atthi-paccaya): one; similar to [the section on] dependence (paṭicca).
A phenomenon associated with mind is a condition for a phenomenon dissociated from mind (citta-vippayutta) by presence condition: conascence (sahajāta), postnascence (pacchājāta). Abbreviated.
A phenomenon associated with mind is a condition for a phenomenon associated with mind and a phenomenon dissociated from mind by presence condition: similar to [the section on] dependence.
A phenomenon dissociated from mind is a condition for a phenomenon dissociated from mind by presence condition: conascence, nutriment (āhāra), faculty (indriya). Abbreviated.
A phenomenon dissociated from mind is a condition for a phenomenon associated with mind by presence condition: conascence, prenascence (purejāta).
Conascence (sahajātaṃ): at the moment of rebirth-linking (paṭisandhi), the [heart-]base (vatthu) is a condition for the aggregates (khandhā) associated with mind by presence condition.
Prenascence (purejātaṃ): the eye (cakkhu) … the [heart-]base as impermanent (aniccato) … similar to [the section on] prenascence.
A phenomenon associated with mind and a phenomenon dissociated from mind are a condition for a phenomenon associated with mind by presence condition: conascence, prenascence.
Conascent (sahajāto): one aggregate accompanied by eye-consciousness (cakkhuviññāṇa) and the eye base (cakkhāyatana) [are a condition] for two aggregates … the body base (kāyāyatana); one aggregate associated with mind and the [heart-]base [are a condition] for two aggregates … two aggregates … rebirth-linking.
A phenomenon associated with mind and a phenomenon dissociated from mind are a condition for a phenomenon dissociated from mind by presence condition: conascence, postnascence, nutriment, faculty.
Conascent (sahajātā): the aggregates associated with mind and the primary elements (mahābhūtā) are a condition for material phenomena originated by mind (cittasamuṭṭhāna-rūpa) by presence condition; rebirth-linking.
Postnascent (pacchājātā): the aggregates associated with mind and edible nutriment (kabaḷīkāra āhāra) are a condition for this body by presence condition.
Postnascent (pacchājātā): the aggregates associated with mind and the material life-faculty (rūpa-jīvitindriya) are a condition for kamma-born material phenomena (kaṭattā-rūpa) by presence condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.